The Ethnology of Postmodern Tribes

The Ethnology of Postmodern Tribes

2018-00-00 widgets.001There is no such thing as the non-tribal condition. When postmodern Man boasts of having gone through the process of ‘de-tribalisation’ to become a ‘citizen of the world’, he fails to notice that induction into a different type of tribe is unavoidable: the alternative being cultural statelessness. The new allegiances are drawn along axes other than ethnicity or dependence on one cultural  patrimony or another. The willing, de-tribalised outcast immediately becomes an ‘antifascist’, a ‘feminist’, a radical free-marketeer, a ‘gender-bender’, a no-borders anarchist, a human rights advocate, an inner-city cosmopolitan, or a ‘chardonnay socialist’. Or any or all of them. These are the sirens that drown out any concept of home, culture, or civilisation. But the new abstract categories are no less tribes than the pseudo-religious cults that shore-up membership by vilifying outsiders and freezing all relations with them. Dialogue between xenophiles of this or that exotic culture is endlessly fascinating. But de-tribalised, Occidental, Postmodern Man — Hommo Nullius — has no conversation at all.

The American writer, Tom Wolfe, is described in today’s article from Le Figaro as an ethnologist of postmodern tribes — a profession that began in earnest in 1970 with the publication of Radical Chic.

FIGAROVOX/INTERVIEW : Tom Wolfe — the ‘Balzac’ of New York — examines the America of Donald Trump and Harvey Weinstein for Le Figaro Magazine. At eighty-six, the inventor of ‘the new journalism’ has lost nothing of his verve, and continues to heap all the conformity of his times onto the ‘bonfire of the vanities’.

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