here is no such thing as the non-tribal condition. When postmodern Man boasts of having gone through the process of ‘de-tribalisation’ to become a ‘citizen of the world’, he fails to notice that induction into a different type of tribe is unavoidable: the alternative being cultural statelessness. The new allegiances are drawn along axes other than ethnicity or dependence on one cultural patrimony or another. The willing, de-tribalised outcast immediately becomes an ‘antifascist’, a ‘feminist’, a radical free-marketeer, a ‘gender-bender’, a no-borders anarchist, a human rights advocate, an inner-city cosmopolitan, or a ‘chardonnay socialist’. Or any or all of them. These are the sirens that drown out any concept of home, culture, or civilisation. But the new abstract categories are no less tribes than the pseudo-religious cults that shore-up membership by vilifying outsiders and freezing all relations with them. Dialogue between xenophiles of this or that exotic culture is endlessly fascinating, but de-tribalised, Occidental, Postmodern Man — whatever his ideological allegiances — has no conversation at all.
The American writer, Tom Wolfe, is described in today’s article from Le Figaro as an ethnologist of postmodern tribes — a profession that began in earnest in 1970 with the publication of Radical Chic. Continue reading “The Ethnology of Postmodern Tribes”
FIGAROVOX/INTERVIEW : For Damien Le Guay, it is futile to speak of “murderous folly” or “acts of barbarism” when describing terrorist crimes committed on our soil. It is time to name the reality of the situation unambiguously, without being afraid of “playing into the hands” of the Front national.
Damien Le Guay is a philosopher, essayist, literary critic, and public speaker. He has published La guerre civile qui vient est déjà là (éditions du Cerf), “The coming civil war is already here”. Continue reading “The Simmering Civil War in France”
FIGAROVOX INTERVIEW : The trial of the accused in the case of the torched police car [18th May 2016, Paris] has been interrupted by militants of the extreme Left. Laurent Bouvet, Professor of Political Science at the University of Versailles-Saint-Quentin-en-Yvelines, analyses the motivation and ideology behind these radical groups. Continue reading “Indulging the French Extreme Left”
hat can one make of this speech of President Macron’s in Athens, on the 7th September? Clearing the bar of abject banality by no more than a whisker, it threatens to set a criterion for the next five years. One thing at least is clear: Macron is perfectly happy to make enemies of presidents Juncker and Tajani, of the European Commission and Parliament respectively, by threatening their prestige. And what should Mutti think? Had the speech been given on the floor of the Bundestag instead of al fresco in Athens, its Teutonic length would have been called into question even by the Empress of Europe.
Macron and Merkel appear to suffer from different strains of utopian delusion. Although at opposite ends of their political careers, both have had apotheosis cast upon them. We are in for a bruising time, then, as matriarch and upstart negotiate the paths of their respective, improbable, and dissonant agendas. Macron is for the siphoning of power from the member-nations into the super-nation, that is, from Berlin to Brussels. No can do. His proposals, as outlined in the speech, sound academic and corny at best: not the best marks of statesmanship.
The speech from the Pnyx is best taken, if taken at all, at a gallop. It is turgid and repetitive, rambling and at times incoherent, although by no means devoid of content. It has been translated by The Europeans from LREM’s transcript, with a clenched-teeth determination that far exceeds the call of duty. Why? Because a ‘Macron baseline’ would be useful, if only to judge the development of his rhetoric over the next five years. Continue reading “Macron in Athens”
ey concept: the gradual morphing of high culture into entertainment. To that could be added the descent of entertainment into gibberish — the fate of popular culture. Nowhere in the article on the reformation of the French Ministry of Culture that follows, is there any mention that theoretical science — natural philosophy — is also high culture and therefore to be preserved and transmitted; or that scientists and mathematicians such as Poincaré and Pasteur were as much intellectuals as, say, Sartre or Mallarmé. But that would be to return to the lost battles of the early ’60s, in which the novelist-scientist C. P. Snow endured the contempt of the Cambridge literary critic, F. R. Leavis, for his suggestion that ignorance of the Second Law of Thermodynamics was just that: ignorance.
Another key concept is that of the “curation of national memory”. How quaint this must sound to the modern European mind, pickled as it is in progressivist theorising and its louche festivals. Finally, the interviewed authors seem tacitly to approve of France’s first place in the global league-table of tourist destinations. Mass tourism has become a problem of hydraulics: how to pump an average of 35,000 “visitors” a day through Notre Dame de Paris without so many insolent boots destroying the fabric of history. Conversely, how to make available to the earnest student such treasures as those of the Louvre, without the risk of his being crushed. Mass tourism is the dynamic form of static multiculturalism, and numerically far the greater. Continue reading “The Curation of National Memory”
mmanuel Macron is likely to be the winner by default in the second round of the French presidential elections on May 7th. When the Paris bourgeois-bohèmes look into the mirror, they see him — and vote accordingly. Promises to remember The Great Forgotten of globalisation are casual humbug…
FIGAROVOX : Populism is driven by the Forgotten. Their interests are a thousand miles from the pan-European and globalist project of Emmanuel Macron. Continue reading “The Man In The Mirror”
mmanuel Macron, French presidential candidate for the movement En Marche!, former investment banker and Minister for the Economy, professing to be neither of the Left nor the Right, has picked up the stale scent of François Hollande’s winning metaphysical prejudice that France is an ‘idea’, and does not constitute an ‘identity’. Continue reading “Candidate Macron”
FIGAROVOX/INTERVIEW : For the philosopher, Pascal Bruckner, the concept of ‘Islamophobia’ is “a weapon of mass intimidation” whose twin objectives are to gag the West and hobble reformist and liberal muslims. Continue reading “First Control The Vocabulary”
5th February, 2017 | Jacques Julliard | Le Figaro | The Disillusionment with Progress
The confrontation between two sensibilities, progressivist and conservative, is replacing the Left-Right cleavage, observes the historian and essayist. Having dissected the mentality of conservatism in our columns at the beginning of January, he now sketches out the idea of progress and of progressivism. Continue reading “The Permanent Epiphany”
1st January, 2017 | Jacques Julliard | Le Figaro
The historian and essayist, Jacques Julliard, analyzes the conservative push to which François Fillon’s victory in the conservative primaries testifies. He shows how anthropological issues (principally transhumanism) are now feeding a debate that recalls that between Parmenides and Heraclitus. Continue reading “Trial By Irony”
Here is a law to chill the bones. A law that comes close to tacitly criminalizing any opposition to its own passage, or having been passed, any voice raised against its operation. To criticize a law could be construed as insulting to its clientele, in this case, of minorities. It cannot be long before such a perfect legal seal will be achieved somewhere in Europe. Continue reading “George Orwell, thou should’st be with us now”
Attempts to understand the phenomenon of political correctness now form a respectable corpus of work. Although often mocked as “moral vanity”, political correctness nevertheless deserves serious sociological study, not least because of the enormous impact it has had on the fate of the West. Perhaps only those with long enough teeth to remember an earlier time can assess this impact. There was indeed a time before political correctness took the Occident in its icicle-fingers, and subjected it to the slow, nightmarish drip of cant that we have lived with, or for, ever since. Continue reading “To Theorize Is To Intimidate”